简介：酗酒颓父、痴肥恶母，以廉价相机拍摄的一张张私密家庭照片，绚烂色彩与模糊影像带来真实坦率的震撼。英国著名影像艺术家理查德·比灵甘将摄影集《雷的笑声》转化成电影首作，以十六毫米菲林重塑戴卓尔年代，劳动阶层一家窝居廉租屋的清贫岁月。蕾丝窗帘飘渺的昏黄回忆里，是乏人照料的三段成长经历；韶光在花卉墙纸上剥落，不曾褪色的是孤单里的微温浅笑。

简介：70年代的西班牙托雷莫里诺斯，女嬉皮士Ingrid带着女儿Apple度假，在这里度过了非常疯狂的一段时光，女儿目睹母亲与有妇之夫发生不伦恋情，性格孤僻内向，感情生活一直坎坷，只有宠物八哥犬为伴。40年后的Ingrid成为暮年老人，嬉皮士作风依旧未改，接受盆骨手术后的她再次来到西班牙修养度假，这里已经变成老年人疗养的休闲场所，在这所“全包”的酒店，异装癖的Tina正是多年前与Ingred热恋出轨的男子的儿子Tim，母亲由于当年的打击而自杀，他仍无法原谅Ingrid当年对他的家庭的打击与伤害。Ingrid救助了一个从非洲部落偷渡而来黑人男子，施恩反被偷。与此同时，女儿Apple事业，从德国来到西班牙看望她，却发现了更多令人惊讶的现实。

简介：某年夏天，来自香港各个阶层的一群人组成了一支菲律宾旅游团。在美丽女孩Candy（温碧霞 饰）的带队下，他们来到了这个温暖的热带国度。当地导游阿卜（曾志伟 饰）带领香港游客们四处游玩购物，度过了愉快的一天。入夜，游客们在一家餐厅欣赏了别开生面的演出后，准备返回宾馆休息。就在这时，对面的商铺传来剧烈的爆炸声和密集的枪声。原来数名菲共游击队员在其中进行枪火交易，结果遭遇闻讯赶来的警察，双方爆发激烈的枪战。走投无路之际，游击队员劫持了香港游客的客车。他们以人质的性命作要挟，要求政府释放菲共的领袖?！　?#29983;死存亡之时，每个人都面临着命运与人性的巨大考验……

简介：山音麦 (菅田将晖 饰) 和八谷绢 (有村架纯 饰) 因错过尾班车而相遇，在深夜咖啡馆聊起文学、电影和音乐，喜好竟奇蹟地相似，二人瞬间坠入爱河。他们毕业后开始一边兼职工作，一边开始同居生活，更一起养拾回来的街猫，最大的目标就是维持俩口子的日常。 但时日流逝，不想改变也得改变。他失约于《牯岭街》， 她独赏郭利斯马基黑色幽默。五年盛放，世上唯一的花未必结果，爱情若只如初见?！?#22443;底辣妹》《借着雨点说爱你》导演土井裕泰联同《东京爱的故事》神级编剧坂元裕二，强调真实生活感的浪漫，菅田将晖和有村架纯衬到绝合演，谱出这代最揪心的爱的故事。

简介：电影改编自尤里·帕霍莫夫的小说《岳父来了》

简介：Evelyn Prentice is the respected wife of a high-profile New York attorney. Despite the prestige and status she enjoys, she feels neglected and out of boredom becomes involved with an unscrupulous womanizing poet, who gives her the attention she craves. She eventually finds herself a victim of blackmail and becomes involved in his murder. When another woman is accused of the crime, she begs her husband to defend her.

简介：It is a story about the famed meeting m.77mi.cc of the heads of the Mafia in 1957 in upstate Apalachin, NY.

简介：被浩瀚大海所包围的奄美大岛，少年界人（村上虹郎 饰）和少女杏子（吉永淳 饰）各自经历着人生的波动时刻。月圆之夜，界人目睹了背部有纹身的男子漂在海中死前的一刻，心灵备受触动。他对母亲（渡边真起子 饰）和男人们纠缠不清的行径感到反感，于是决定去东京看望父亲（村上淳 饰）。杏子的母亲（松田美由纪 饰）是岛民们倍为敬重的女巫，但女巫也无法逃脱生死的宿命。母亲病入膏肓之际，杏子矜持的心土崩瓦解。少男少女愁绪满怀，涛声、风声、歌声、琴声，汇聚成一首关于生命的颂歌……　　本片为演员村上淳和作为歌手的前妻UA之子村上虹郎的银幕处女作。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...?　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：前警视厅搜查一课刑警高仓（西岛秀俊 饰），在一次意外后转行成为某大学犯罪心理学教授。不久前，他和妻子康子（竹内结子 饰）搬到新家居住。不过新家周围的邻居似乎过于冷漠，特别是姓西野（香川照之 饰）的男子，总感觉拒人千里之外。当然不久后西野便向高仓夫妇展现他们友好的一面，这让鲜少与人交流的康子颇感欣慰。与此同时，高仓和搜查一课的旧同事野上（东出昌大 饰）对一桩三人失踪案展开调查。随着不断地深入，他们发现了令人震惊的事实。黑暗不断吞噬着试图接近它的人，高仓回首望去，惊讶地意识到从搬到新家开始，他便不知不觉落入了贪婪蚁狮所精心布下的死亡陷阱……　　本片根据前川裕的同名原作改编。

简介：本片是特吕弗著名的“安托万系列”的第三部，但影迷通常忽视短片《Antoine et Colette》误将其认作第二部。　　23岁的Antoine Doinel（Jean-Pierre Léaud 让-皮埃尔?李奥）从军队逃出后，虽侥幸逃脱惩罚，却因殴打警察入狱，不良记录对 他找工作造成妨碍，他先后做过旅店守门人、私家侦探等职业。过程中，安托万联系上了昔日女友克里斯汀。两人的感情暧昧而不确定。而按客户要求混进一家鞋店盯梢风情万种的老板娘时，他又将其迷上，感情的天平开始在两个女人之间摇摆。

简介：町田君是家里的长男，承担了全部家务，包括照顾弟妹。 町田君是班里的学生，成绩真的很一般，文法都不太会。 町田君是个温柔的人，不假思索给予援助，这能算一项特长吗？

简介：一个黑人电视导演和他的妻子，莫名其妙地因为莫须有的违章驾驶受到了白人警察的侮辱；看似该受到谴责的警察却在最危急关头挽救了那名曾遭他侮辱的黑人妇女；老实巴交的波斯商店店主，却差点谋杀了有着刺青的墨西哥修锁匠(迈克尔?佩纳Michael Pena饰)；地区检察官（布兰登?费舍尔Brendan Fraser 饰）和他的妻子（桑德拉?布洛克Sandra Bullock饰）被抢吉普车后只能把怨气发泄到无辜的修锁匠身上；黑人警察（唐?钱德尔 Don Cheadle 饰）在承受着上司的威胁和焦急地寻找自己的弟弟?！　?#36825;一切看似无关的琐事，却在36小时内以一种出人意料的方式绞缠在一起，在这个以暴力，性，金钱闻名的多民族、多文化聚集的大城市—洛杉矶街头一幕幕上演……

简介：John Muller, medical school dropout and brilliant crook, plans a holdup which goes a little bit wrong, and finds vindictive gambler Rocky Stansyck after him. At the end of his tether, he stumbles onto a lucky chance to assume an impenetrable new identity as psychiatrist Victor Bartok. But irony piles on as Muller finds it's out of the frying pan, into the fire.

简介：19世纪初，波兰-立陶宛帝国遭到俄罗斯、普鲁士和奥地利的入侵，帝国犹如大厦将倾，岌岌可危。正在危急时刻，一部分波兰人将希望寄托在拿破仑的身上。他们与拿破仑达成协议，法军帮助波兰人拯救家园，作为回报，波兰人将协助法国人攻打俄罗斯?！　?#22312;波兰的乡间有两个对立的显赫贵族，他们的仇恨从18世纪末便已延续。霍里斯兹克家族支持独立，亲善法国；苏普里卡则对俄国向存好感。两个家族的矛盾在国破家亡之际更加激烈，而苏普里卡家的塔杜斯（Michal Zebrowski 饰）却在这个时刻爱上了对方的女子……　　本片根据立陶宛（波兰）诗人Adam Mickiewicz的长篇叙事诗《Pan Tadeusz》改编，并荣获2000年波兰电影奖最佳女演员、最佳摄影、最佳剪辑等六项奖。

简介：故事发生在1932年的日本，年轻的灯塔员有泽四郎（佐田启二 饰）带着刚刚成婚的妻子清子（高峰秀子 饰）来到了位于东京湾的观音崎灯塔赴任。之后，清子为丈夫生下了两个孩子雪野（有泽正子 饰）和光太郎（中村嘉葎雄 饰）。灯塔守塔员的日子非常的清贫和枯燥，但是四郎和家人们在一起，还是感到十分的幸福?！　?937年，四郎一家人转移到了一座荒岛上，驻守在那里的女岛灯塔中，随着时间的推移，夫妻两人之间的争吵越来越多，感情出现了裂痕。之后，四郎一路从一名小小的守塔员，最终攀登到了职业的顶峰——灯塔长，在此过程中，他收获了很多，但是也失去了更多。

简介：苏凯（郭涛 饰）是一个专门替人从外地运送汽车的个体司机，偶然机会，他邂逅了空姐林格格（徐帆 饰），并对其一见钟情。然而苏凯表面贫嘴油滑的样子未给林留下好的印象，经过一番周折，林渐渐对苏产生好感，两人陷入热恋之中。　　苏凯用卖旧房得来的钱在公路旁买地建房，准备营建温馨的二人世界。但一场灾难不期而至，苏凯被诊断患有一种名为“肌无力性疾病”的绝症，命不久矣。为了不拖累爱人，他隐瞒了自己的病情，并将林赶了出去。林的好友杨艳（剧雪 饰）得知真相后，选择照顾苏凯的起居。经过一段时间的相处，杨艳也开始喜欢上这个生命将逝的男人……　　本片根据王朔的小说《永失我爱》和《空中小姐》改编，是著名导演冯小刚执导的首部电影作品。

简介：英俊的钟宇（张翰 饰）在戏班里拜杨贺天（张皓然 饰）为师，潜心学习唱念做打。某天，和钟宇相识二十多年的美丽女孩晓来（张俪 饰）来戏班找他，而杨贺天从见面第一眼起就迷上了对方。他尝试着让钟宇把晓来找出来，不过却没有成功。他内心的欲望无法抑制，于是想出了歪门邪道的办法接近女孩。 他装鬼吓唬对方，让晓来惊慌失措，从而对及时赶到的杨贺天产生了依赖。谁知这种办法一发不可收拾，晓来和名叫念念（李心艾 饰）的女孩同住，在此之后她们经常被各种可怕的噩梦和幻影幻听所烦扰。晓来内心因沉睡已久的心魔被唤醒，念念的一段黑暗过去也被挖了出来?！　?#27442;望让男男女女走向万劫不复……

简介：1945年，日军宣布投降，大批日本人撤离中国，贫病交加的高崎洋子将未满周岁的女儿森下光子交给了善良的陈嫂。陈嫂以手镯为信物交给高崎，让她日后可凭此找回女儿。几年后，高崎寄来手镯认女，改名为陈秀兰的光子与陈嫂和哥哥陈建华分离?！?#25991;化大革命”开始后，身为工程师的陈建华因为曾有一个日本妹妹受到猛烈冲击。1975年，为完成一项中日合作工程，正在干校改造的陈建华被调回参与。森下光子作为日本专家小组成员来到中国……

简介：所获奖项：　　1980年第十六届芝加哥国际电影金奖　　第一届英联邦电影电视银奖　　《岁月河山》摄于1980年，是一小时的戏剧史诗式节目，亦开创历史剧的先河。故事背景是1900年清末至四十年代的香港，尤其是新界居民的生活。题材包括清末乡村的械斗、民初封建礼教的男女关系、因生活不景而被卖猪仔飘洋过海的悲惨生活、乡间童养媳的苦况及乡村私塾老师在日战期间的气节。

简介：塔莉（米歇尔·菲佛 Michelle Pfeiffer 饰）是个平凡的女侍应，但她心里一直有个当播音员的梦想。她多么想她的梦想能够实现，于是她把自己曾经的拉拉队表演的录影带寄到电视台，她本以为对方不会对她感兴趣的，但仍愿意尝试。　　事情却超乎了她的想象，她不仅得到了电视台的录用，并得到资深记者沃伦（罗伯特·雷德福 Robert Redford 饰）的指导。第一次播报天气新闻的时候塔莉表现得不如人意，但她得到了沃伦的鼓励，而且非常用心得向沃伦学习。终于，两人在多时相处的时光中，爱上了彼此。塔莉对记者这份工作慢慢的上手了，她得到沃伦的帮助，事业发展得十分顺利。但世事难料，结婚后的沃伦到了巴拿马，却在采访中不幸中枪……

简介：《护宝》是阿健执导，于清斌主演的电影。影片讲述了捕头宋飞丢失佛宝，后越狱查案，洗心革面，抓住真凶的故事。

简介：高中毕业后，在老家的梅花农户工作的玉置勤（岡山天音 饰）有一种妄想癖，寻找能发挥自己妄想的地方。有一次，知道了声音和语言的运动中的“诗的拳击”的存在，抱着兴趣的玉置，就变成了“诗的拳击教室”。在教室里，有号角和阴暗的女性，养老金生活的老人等有癖好的人群聚集在一起，在那里，一个抱着烦恼的女高中生加入了……

简介：Under the 'Evening Shadows', truth often plays hide and seek. Set in South India and Mumbai, 'Evening Shadows' is a tender heartwarming story about a mother-son bond that has to withstand the ravages of time, distance and truths.

简介：在一个英语学习班上，法国姑娘奥迪尔（安娜·卡里娜 Anna Karina 饰）认识了两名男子阿瑟和弗朗茨，他们是两个着迷于美式文化的年轻人，向往着惊险的传奇故事。奥迪尔很快就被风流的阿瑟吸引，渐渐地爱上他，他们三人开始常常混在一起，坐在敞篷跑车里兜风?！　?#22885;迪尔寄宿在一所豪华大宅里，她告诉弗朗茨，这所屋子里存放着巨额现金。阿瑟和弗朗茨便策划着要入屋行窃，后来奥迪尔想要退缩，然而阿瑟他们坚持要行动，并计划好了具体时间。到了那一天，事情却进行得并不顺利，奥迪尔一而再地要求他们取消行动，但是阿瑟表示明天再来，甚至动手打了奥迪尔。第二次的行动，会带来怎么样的灾难性后果？

简介：小男孩雨果（阿沙·巴特菲尔德 Asa Butterfield 饰）天生机械控。他寄宿巴黎火车站钟楼，偶尔会去玩具店偷些零件，用来修补父亲（裘德·洛 Jude Law 饰）留下的机器人。一次行窃，他被店主乔治?梅里埃（本·金斯利 Ben Kingsley 饰）当场抓获，因 忌惮带猎狗的巡警（萨莎·拜伦·科恩 Sacha Baron Cohen 饰）只得就范。乔治拿走了雨果父亲的遗物——一本机械手册，令他心急如焚，他尾随至乔治家中，结识了养女伊莎贝拉（科洛·莫瑞兹 Chlo? Moretz 饰），他恳求她帮自己保住手册。而伊莎贝拉则觉得此事蹊跷，于是两人结伴探秘。修好的机器人作画的落款却显示乔治的名字，让他们疑心顿起。终于他们发现了乔治家中装满画作的神秘柜子，并在图书馆的电影书籍中发现了乔治的身世。一位知情人的显身，让他们的奇幻冒险更添神秘……　　本片根据布莱恩?瑟兹尼克的同名小说改编，是马丁?斯科塞斯的首部3D力作。

简介：故事发生在1694年的英国，家财万贯的郝博特夫人（珍妮特·苏兹曼 Janet Suzman 饰）雇佣了天才画师奈维尔（安东尼·希金斯 Anthony Higgins 饰），根据合同，后者需要替郝博特夫人所在的康普顿安斯庄园完成十二幅画作。在此期间，奈维尔和郝博特夫人之间产生了不伦的关系?！　?#22612;耳曼（休·弗拉瑟 Hugh Fraser 饰）是郝博特夫人的女婿，他一直希望能够得到堂皇富丽的康普顿安斯庄园，然而他的妻子塔耳曼太太（安·路易斯·兰伯特 Anne-Louise Lambert 饰）却一直没有子嗣，这令塔耳曼将在庄园中横行的奈维尔视作眼中钉。很快，奈维尔的情人名单里添上了塔耳曼太太的名字，此时的他并不知道的是，自己已经陷入了一个筹划已久的阴谋之中。

简介：鄂尔多斯青年甘迪与自己的家人生活在地广人稀的草原上，日子过得宁静安详，和谐自足。但他也向往着外面的世界。一日，一位来自北京的名叫秦溯的游客，经朋友介绍来到甘迪家。游客寂寞、萧索的神情引起了甘迪的注意，两人彻夜长谈。接着故事另起一段，讲述女主角、勘探队员斯男，从内蒙古回京之后，先去见了一个男人，两人在宾馆终结了一段恋情。回到家中，斯男向丈夫秦溯提出离婚。丈夫无意中发现了妻子的婚外情，接下来的故事出人意料，结局令人伤感。

简介：乔治．史蒂文斯导演的此片长二百二十余分钟，堪称同一题材片之最，同时也是正面描写耶稣生平事迹的影片中投资最大之作。剧情讲述基督耶稣自出生至钉死十字架上的故事。影片场面颇为壮观，可惜节奏太慢，剧情的进展亦不够流畅，看来相当沉闷乏味。马克斯．冯．赛多、卡罗尔．贝克等大批影星出演了此片，均有不错表现。

简介：退役国际刑警专家陆飞，结婚前夕遭遇未婚妻苏曼的不辞而别。路飞在寻找的过程中，从机场监控视频看到苏曼登机飞往东南亚A国，可机场信息显示该女子并不叫苏曼。路飞心中疑窦重重，为追寻真相追踪到东南亚A国首都。陆飞找到苏蔓唯一的哥哥苏盛，向他询问苏蔓的下落。苏盛推脱不知在想要溜走时，却被隐藏在暗处的狙击枪杀害。逃脱的陆飞暗中联系了警局内勤朱丽叶，得知以索里昂为首的国际恐怖组织在A国冒头。苏盛也不是苏蔓的哥哥，而是恐怖组织的一员。与此同时，A国首都开始频发知名人士被杀事件、整座城市笼罩在腥风血雨中，陆飞不仅要解开其中阴谋，也想找回自己的挚爱……