简介：一架飞机，载着青春女孩麦肯兹（艾拉·珀内尔 Ella Purnell 饰）从西雅图来到了阿拉斯加。她的母亲因为个人问题，而将女孩送到了自己的弟弟家。这位陌生的舅舅（布莱恩·格拉格提 Brian Geraghty 饰）温和可亲，小心翼翼地打消麦肯兹的陌生感和怯懦之心，尽最大努力拉近彼此的距离，但在这一过程中他也越过了不该越过的底线。某次远足途中，压抑着无限情感的麦肯兹决定从舅舅手中逃离。她试图返回西雅图，一路辗转，途中邂逅了饱经风霜的背包客瑞恩?巴特利特（布鲁斯·格林伍德 Bruce Greenwood 饰）?！　?#33805;水相逢，忘年的孤独之旅，有些心情悄悄改变，有些人而注定离开……

简介：这是一部关于性、食物和隐秘欲望的日本三联画。主人公栗田拎着一个中式栗子盒，经历了关于食物与情欲的三段奇遇：从纳豆、麻婆豆腐到拉面，它们挑动着味蕾，也揭开了看似平静的夫妻生活背后的暗流涌动。

简介：曾经是一名警察的汉斯（汉斯·希尔斯缪勒 Hans Hirschmüller 饰）因为被妓女诬陷而丢掉了工作，为了糊口，心怀大志的他不得不成为了一名水果小贩。汉斯无法取得心爱姑娘的父母的信任和赏识，已经到了成家年龄的他最终娶了名叫伊尔姆加特（伊尔姆·海尔曼 Irm Her mann 饰）的女人。　　自打结婚后，汉斯的人生正式走上的下坡路，伊尔姆加特的粗暴和无礼为汉斯的不如意雪上加霜。汉斯得了心脏病，在住院期间，独守空房的伊尔姆加特耐不住寂寞，和邻居安策尔（Karl Scheydt 饰）之间发生了不道德的关系。出院后的汉斯已经无力再沿街叫卖水果了，改为摆水果摊。一次偶然中，他与战友哈里（Klaus L?witsch 饰）重逢了，尽管哈里给汉斯一家带来了不少的快乐，但他依旧无法阻止汉斯走向绝望。

简介：故事发生在17世纪的法国，达达尼昂（樊尚·埃尔巴兹 Vincent Elbaz 饰）是一名心里怀揣着梦想的天真少年，梦想着自己能够成为名扬千里的火枪手。只身一人来到巴黎的达达尼昂，在一场意外之中结识了三名真正的火枪手阿托斯（海诺·弗兹 Heino Ferch 饰）、波托斯（格莱高利·嘉德波瓦 Grégory Gadebois 饰）和阿拉米斯（格雷戈里·德朗杰尔 Grégori Derangère 饰），四人很快就结下了坚实的友谊。之后，达达尼昂还邂逅了王后的闺蜜，温柔美丽的康丝坦斯（戴安娜·阿姆夫特 Diana Amft 饰），他瞬间就坠入了爱河?！　?#29579;后在暗地里和白金汉公爵保持着情人的关系，在一次误打误撞之中，她将国王送给自己的项链转赠给了情人，这下可急坏了王后。

简介：在1858年的法国，一个少女被认为是圣母玛丽亚1943年由H.金(H.KING)拍摄的这部宗教题材影片被梵蒂冈教皇宣布为一部好影片，号召每个天主教徒都应当看，于是连当时中国的天主教教会学校都组织学生集体去看这部影片

简介：??????? ?????????

简介：改编自同名音乐剧，故事以罗尔德·达尔1988年的同名小说为基础，玛蒂尔达是个天资过人的女孩，她拥有敏锐的思维和生动的想象力，敢于改变自己的人生并取得不可思议的成果。

简介：玛格特（米歇尔·威廉姆斯 Michelle Williams 饰）是一个二十八岁的家庭主妇，和世界上大部分家庭主妇们一样，玛格特和丈夫罗（塞斯·罗根 Seth Rogen 饰）过着平静而又稳定的生活，同时，一种精神上的空虚和失落也在慢慢侵蚀玛格特的内心。一次偶然中，玛格特结识了英俊帅气的丹尼尔（卢克·科比 Luke Kirby 饰），一种奇妙而又激烈的感情猛然击中了两人的内心，一段充满了罪恶感却又无法控制的关系就此展开?！　?#30456;爱后的玛格特和丹尼尔不仅常常见面，丹尼尔更是和罗成为了好友，三人的关系里充满了激情和变数。纸终究包不住火，当事实浮出水面后，每一个人都要为自己所做过的事情付出责任。

简介：歌德（亚历山大·斐林 Alexander Fehling 饰）出生在一个家教甚严的家庭之中，父亲一直希望儿子能够研习法律走上权衡公平与正义的道路，歌德选择听从父亲的话，进入法学院深造。然而，歌德内心的文学之魂一直都在蠢蠢欲动，在学习法律期间，他将大部分的事件都放在了文学创作之上，成绩自然一落千丈，并且最终被学校除名，这让父亲赶到十分生气，为了惩罚儿子的过失，父亲斩断了歌德的经济来源?！　?#22914;此一来，歌德必须依靠自己的双手劳作才能够吃上饭了，他来到了韦茨拉尔法院，成为了那里的一名书记员。一场集会上，歌德邂逅了名为夏洛特（米莉安·斯坦恩 Miriam Stein 饰）的女子，坠入了情网，然而，夏洛特已经是别人的未婚妻了。

简介：美女主播突遇恐怖电话，而电话那头自称是竖锯……

简介：建文年间，不动峰的长老，周三绝指使周从筠偷窃武林至宝擎天印，嫁祸给“邪教”九千阁。九千阁宗主隋元宁是个草莽侠客，他掌管的九千阁千术卓绝，推崇蛊毒，行事独来独往?！　?#23626;时江湖上有四个行事诡异、剑走偏锋的“妖女”，其中三位正是九千阁的琴女、毒女和蛊女，最后一位行踪神秘，人称“罗刹仙子”周从筠。在追查擎天印被盗案期间，隋元宁屡次与周从筠暗斗明争，结果两人棋逢对手，竟互生好感。　　周从筠在生父和隋元宁相斗时从中阻挠，她救了隋元宁，却被周三绝误杀，香消玉殒。周三绝苦心经营毁于一旦，身败名裂，独女身亡，在多重打击下失心发疯。周三绝从此在江湖销声匿迹，武林至宝擎天印与共工剑回归原位，九千阁也终于洗脱冤屈。

简介：1942年，旅顺港码头上，一批中国劳工被侵华日军强行押上轮船运往日本。入夜，渔民海牛趁混乱跳入大海， 潜回村中。却见亲人及乡亲均惨遭杀害。他强忍悲愤，携小狗欢欢来到一荒岛上，开始野人般的生活。一日， 海牛于海边救回姑娘山田叶子。当他得知叶子是日本人时，不禁怒火中烧，欲用渔叉结果其性命。但在善良人性的驱使下，他仍继续为其熬药治伤，悉心照料。后海牛从偶然上岛来为 监工采集海货的姜二叔口中得知叶子是日军随军妓女，心中又生厌恶，欲将其送返旅顺口。叶子苦苦哀求，并诉说了自己的不幸身世，使海牛从中感受到这场侵略战争同样给日本人民带来深重灾难。共同的命运，使两颗年轻的心紧紧连在一起。三年后，他们生下一子，取名小牛牛。荒岛上从此充满欢乐的笑声。不料，一群溃败的敌军来到小岛，他们杀害了海牛，奸杀了叶子，又将他们辛勤建立的家园焚烧殆尽，只留下小牛牛凄惨的哭喊声在荒岛上空回荡?！　?#26412;片于1989年获西班牙第十八届卡塔赫纳国际海洋 电影节最佳女演员奖.

简介：影片讲述了女主人公娜娜（安娜·卡里娜 Anna Karina饰）如何从一名普通售货员走上卖淫道路的悲情一生。娜娜厌倦了售货员的生活，想要成为一名演员，可命运却让她陷入了出卖肉体的色情深渊。她越是深入生命的深刻意义，越是怀疑生活的本来面目。命运辗转，就在她终于遇见她的爱人 时，命运又再一次跟她开了场玩笑，死在了皮条客的枪下。看似凌乱毫无关联的章节，充满哲理如呓语般的台词，为了“拯救灵魂而出卖肉体”么？影片抛掷给我们的又岂止是这一个问题。

简介：2013年8月14日上午，由北京美洋洋国际传媒有限公司和北京中视美亚国际广告有限公司联合摄制的儿童励志电影《一路芬芳》在日照市举行了隆重的开机仪式。主演侯耀华、徐德亮、钉铛，出品人汪洋、樊亚丽等主创齐聚发布会现场。电影《一路芬芳》剧组由樊浩导演率领的一支艺术高超，技艺精湛,作风过硬优良团队制作。我们深信，在全体演职人员齐心协力下，一定会拍出一部集“思想性、教育性、观赏性”于一体的精品力作，给儿童及全国人民奉献一部感人的，具有文化教育意义的影片。

简介：宮下年僅八歲的愛女慘遭虐殺，他在偶然相識的物理教師新島的幫助下開始向罪犯復仇。他們綁架了相關黑幫幹部大槻以及檜山，對之施暴，不堪拷問的大槻等為了自保供出了有賀。宮下等殺死大槻和檜山，又綁架了有賀，帶著他前往女兒的被害現場——一家被用來拍攝變態色情影碟的廢舊工廠。這時，檜山的女兒領 人趕來，一場槍戰後，被宮下和新島逐一殺死。整個組織被摧毀後，新島露出了真面目——原來他的女兒也是大槻等人的犧牲品，而當年加入過黑道的宮下也曾參與影碟的販賣，新島只是為了復仇而利用宮下……

简介：根据导演自述本片是最“自传的”的作品。影片背景是20世纪30年代，人物包括温尼伯曲棍球队中一群好色淫荡的队员，另外还有一间“美容堕胎沙龙”里的雇员。曲棍球员盖尔神魂颠倒地迷上了拥有美貌的梅塔和她的母亲。梅塔一开始压抑着盖尔的情欲，直到一位医生将梅塔死去父亲的双手移植到盖尔手臂上，他的激情才得以...

简介：关于年轻人犯下谋杀罪的三个故事。在法国的故事里，一群高中生为了钱杀害了一个校友。在意大利的故事里，一位大学生牵涉进一桩香烟走私案。在英国的故事里，一个慵懒的诗人在丘陵地上发现一具女尸，然后试图把这件事卖给新闻报社。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...?　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：故事发生在1914年的英国，维芙（米兰达·理查森 Miranda Richardson 饰）邂逅了名为艾略特（威廉·达福 Willem Dafoe 饰）的男子，此时的艾略特只是在牛津莫顿大学研究现代派诗的青年学生，一见钟情的两人很快就携手步入了婚姻的殿堂，婚后，艾略特展现出了对于写作的巨大热情，维芙百分之百的支持着丈夫，甚至充当了女秘书的角色?！　?#38543;着时间的推移，艾略特在文坛里的名声渐渐增加，而他和维芙之间的感情却产生了裂痕?！?#33618;原》的出版令艾略特抵达了他人生的第一个高峰，却也给艾略特和维芙的婚姻带来了致命的打击，维芙被诊断换上了神经失调症，遭到了监禁。

简介：北宋时，辽邦设“双龙会”，邀宋太宗议和。杨家将护驾遇伏兵败。四郎被擒，与铁镜公主成婚。十五年后，辽邦摆天门阵，佘太君押粮御敌；四郎思母心切，公主为其盗令出关。杨家母子终得相聚。四郎返辽，萧后欲斩四郎，公主求免。后世传为佳话。

简介：A musical retelling of Charles Dickens' classic novel about an old bitter miser taken on a journey of self-redemption, courtesy of several mysterious Christmas apparitions.　　In 1860, cranky old miser Ebenezer Scrooge hates Christmas; loathes people and defends the decrease of the surplus of poor population; runs his bank exploiting his employee Bob Cratchit and clients, giving a bitter treatment to his own nephew and acquaintances. However, on Christmas Eve, he is visited by the doomed ghost of his former partner Jacob Marley that tells him that three spirits would visit him that night. The first one, the spirit of Christmas Past, recalls his miserable youth when he lost his only love due to his greed; the spirit of Christmas Present shows him the poor situation of Bob's family and how joyful life may be; and the spirit of Christmas Future shows his fate. Scrooge finds that life is good and time is too short and suddenly you are not there anymore, changing his behavior toward Christmas, Bob, his nephew and people in general.

简介：达乌德是一位无拘无束，不被世俗所理解的年轻人。他一心想要寻找自己“真正”的家庭，坚信只有他们才能带给他爱和希望。在不幸卷入一场纷争后，达乌德踏上了一趟始料未及的逃亡之旅。一路上，他遇到了形形色色的人，目睹一场接一场的“意外”，成为了死神的代言人。在潜意识与当下的碰撞之中，这趟奇幻旅程愈发扑朔迷离。师从贝拉·塔尔，曾凭借《柿子生长时》入围2019年金椰奖纪录片竞赛的阿塞拜疆新锐导演希拉尔·贝达罗夫，其剧情片新作《死于之间》首度入围威尼斯电影节主竞赛单元。

简介：阿列克塞（谢尔盖·贝泽鲁科夫 Sergei Bezrukov 饰）是一位非常有名的芭蕾舞演员，却在一次表演中身受重伤，不得不告别舞台。阿列克塞一生都将芭蕾舞表演视作是自己生命的支柱，因此这一重大变故给予了阿列克塞沉重的打击?！　?#19968;晃眼二十年过去，阿列克塞的身体状况每况愈下，甚至很快就将会无法行走。然而，越是身陷低谷，阿列克塞就越是无法忘却对于芭蕾舞的热情。在这二十年中，阿列克塞一直都在设计一些难度非常高的芭蕾舞动作，现在，单纯的设计已经再也无法满足他了，他决定再度站上舞台，向病魔宣战。可是，阿列克塞要面对的并非生理上的痛楚这么单纯，他还要抵御周遭人的诋毁和怀疑。

简介：以济州岛整容行业为背景，讲述了韩国顶级百变骗子金仁海（朴成雄 饰）和先拳后言的坏刑警赵秀光（郭时旸 饰）互相追逐且联手追查案件真相的故事?！　?#26420;成雄将一人分饰七角，骗子和刑警的故事即将上演　　由《AFTER》、《正是露营的好天气》金在勋执导，朴成雄、郭时旸主演，《殊死追踪》将于2024年上映。

简介：故事发生在我国古代。江湖险恶，飞虎寨欲统率武林。在联珠（秦萍 饰）与桂武（王羽 饰）送魔琴——凤琴给红珠（凌波 饰）途中，遭飞虎寨少寨主抢走。搏斗中少寨主被凤琴所伤，而要治凤琴所伤，必要沈家庄七星石方，联珠料定敌人会去沈家庄取解药，怎知敌已杀尽沈族人丁，只剩重伤的沈舒文（岳华 饰），幸被小玲（冯宝宝 饰）相救，交与红姑治愈。小玲手持鱼脏剑，无人匹敌，各方人马均被其击溃。红姑令小玲和舒文赴飞虎寨毁琴，怕其再伤无辜，联珠和桂武见沈家庄进不去，欲赴飞虎寨与小玲、舒文会合。无奈飞虎寨主执凤琴威胁江湖中人，摄于凤琴的魔力，竟无人敢靠近，千钧一发之机，红姑执鱼脏剑劈手斩去......

简介：一位35岁的窗户清洁工约翰，在妻子抛弃家庭后努力工作抚养3岁的儿子麦可，但这时他却得知自己罹患绝症只剩几个月生命，在悲痛之余也开始尝试为麦可找到一个完美的新家，展开各式各样的家庭面谈，希望能让儿子安稳地长大成人。

简介：老妓女金如（吴君如 饰）在自助银行里遇到了小偷（曾志伟 饰）打劫，怎料突然停电，两人都被锁在里面，阿金开始向小偷说起了她与香港一起成长的故事。她16岁开始当“鱼蛋妹”，当时已经月入数千，后来成年后就正式成为了舞小姐，可是她没有出色的容貌，也只能在夜总会里担演丑角。可是仍为她带来了十分丰厚的收入，却不一小心怀上了不知是那位客人的孩子，为了生活，阿金只好把帐认到了另一位客人头上，客人也把儿子带到了美国。经济不景，接着她只好做按摩女郎，继续做着老本行，她看到了很多，也感受到了很多。

简介：杰提是挪威海岸线的钻油台工人，中年突逢妻子意外身亡，迫使他必须得单独照顾他们共同领养的小男孩丹尼尔。 　　过去仰赖亡妻积习成惯，使杰提作为单亲爸爸的过程备受波折；在无法承担父职压力下，杰提决定带著丹尼尔，回到小男孩的原生地，南美洲的哥伦比亚，去寻找他的原生母亲。 　　父子二人，在当地一位计程车问将的协助下，展开一段有笑有泪，出乎意料的温情寻根之旅。

简介：北京某高校机械物理学大神钟浩，为了帮助即将失业的开蒸汽小火车的父亲，计划将研究“超音速模拟现实装置”这项技术融入到蒸汽小火车中，帮助父亲解决失业问题，但与此同时，自己一直潜心研究的实验正到了最为关键的一步……

简介：本片讲述迷茫的3个成年男女和1只可爱的猫共同生活的故事：在书店工作的40多岁的单身女性·灯，和30多岁的女医生·鹿乃子、20多岁的男室内装饰销售员·仁，以及爱猫月牙儿友好地居住在一起。对于曾经在熊本过着非常普通生活的灯来说，现在是人生中最“不寻常的生活”，但是却让自己感觉非常开心......